Яхве восседает на троне, освящая небесные высоты Своим величественным присутствием. Psalm 139:8-10, Personifying God. If I ascend up into heaven - The word “heaven” here, in the original is in the plural number - “heavens,” - and includes all that there is above the earth - the highest worlds. Взойти на них в попытке бежать от Бога было бы немыслимо. Tehillim - Psalms - Chapter 139 ... [semen, transmitted in] sexual intercourse, from whose choicest part the fetus is formed, and the meaning of ×ֵרִ×תָ (××ר×) is an expression of winnowing the grain to purify it of the refuse it contains. God is there also! He, too, recognizes that the joy of heaven is the joy of being with God; but, to him, God is everywhere. It held something which the earth held, and that the source of all that is in earth or heaven, the very life of the universe. If I ascend up into heaven, thou art there ] That is thy proper place; and there Aristotle, in his Book of the World, ad Alexandrum affirmeth that God is only essentialiter et actu. God is there also! See the notes at Isaiah 14:9, where the word is fully explained. David asserts that God is, in fact, everywhere. (Psalms 139:1 RSV) The Hebrew word for "searched" is the word, "to dig." There are three main options for understanding this phrase. Death cannot rob a good man of his God; whither can he flee from His presence? На небесах мы немедленно попали бы в устрашающее присутствие Божье. (For the thought see Amos 9:2, and comp. The ideas of power and of omnipresence are continued. However unknown it may be, it is not outside of Him; and whatever is not outside of Him may be the heaven of the soul. The word means, "You dig into me and therefore you know me." The word translated âhellâ here refers to âthe graveâ or âthe place of the deadâ rather than the place of eternal punishment for unbelievers. Ps 139:1-24. Retail: $39.99. Z daleka przenikasz moje zamysÅy, 3 widzisz moje dziaÅanie i mój spoczynek i wszystkie moje drogi sÄ
Ci znane. That presence will follow him equally whether he ascend up into heaven or whether he make his bed in the unknown under-world. If I ascend into heaven, You are there; If I make my bed in hell, behold, You are there. Modern Christians also often believe that Hell is a place that God cannot be, and that is why hell is hell. Psalm 139:8 says, âIf I make my bed in Sheol, You are there.â We sometimes talk about being âseparatedâ from God in hell, but that is not quite true. 5 Ty ogarniasz mnie zewszÄ
d 3 i kÅadziesz na mnie swÄ
rÄkÄ. It is not surprising that the word dig has come to mean in English, "to know or to understand." A direct application of this verse is the protection of life at all levels, from the womb to the final breath of a person's life. Admonition to the wicked and comfort to the pious are alike implied inferences from these doctrines. The word here refers to the under-world - the abodes of the dead; and, in the apprehension of the psalmist, corresponds in depth with the word “heaven” in height. We are told that the Jew had no knowledge of a heaven for the soul, that the only future he knew was that of a mysterious under-world where the spirits of the dead reposed. We see that the Judaic faith in God had enclosed within itself a hope of eternal life. Others interpret it to mean that God knows the length of our life before it begins. Such is the thought of the psalmist, a thought which flashes a ray of glory around the Jewish vision of death and throws back its light on the Jewish doctrine of immortality. Thou art there - Or, more emphatically and impressively in the original, "Thou!" Встаем ли мы или ложимся, взмываем ввысь или опускаемся на глубины, мы всегда близки к Богу. Psalms 139:8 If I ascend up into heaven, thou [art] there: if I make my bed in hell, behold, thou [art there]. ... And in Christ doesn't mean that you are not in Hades, just like what David said, "If I make my bed in Hell, Behold Thou art there". Psalm 139 is a great psalm. Like fugitives, we may run, but we cannot ultimately hide from the God who penetrates even the darkness with the gaze of His light. As Johannes Hempel pointed out, the language of Amarna really belongs to Christians today often take this word שְ×××Ö¹× or Sheol as meaning hell when it is said in the OT. on the latter clause, Isaiah 14:11. 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